Thursday, September 3, 2015

America's Longest Conversation

“To educate the masses politically does not mean, cannot mean, making a political speech. What it means is to try, relentlessly and passionately, to teach the masses that everything depends on them; that if we stagnate it is their responsibility, and that if we go forward it is due to them too, that there is no such thing as a demiurge, that there is no famous man who will take the responsibility for everything, but that the demiurge is the people themselves and the magic hands are finally only the hands of the people.” 
― Frantz Fanon


Anyone who has spent time on crutches knows how good it feels to walk unaided. If, however, you were bedridden or in a wheel chair those crutches would be a major achievement. That's how civil rights function in America. The life of racial and ethnic minorities is leaps and bounds better than their ancestor's, but that can't be the only metric we use to judge progress. It's easy for someone in 2015 to question the motives of those who highlight racial disparities in our economic, educational, and legal systems, but how many of those critical of the shared struggle for equality can honestly say race and ethnicity don't factor into the lives of minorities? 

I've written more about race in the last two years than I have at any point in my life. I've started a few dozen articles on religion, philosophy, politics, and economics only to have my writing taken hostage by the intractability of being a black man in the age of yellow journalism: conservative talk radio and Fox news. I'm tired of being a prisoner in this fight, yet if I don't attempt to refute the images of black life being sold to those who ingest the fear and hatred spread over our public airways I can't sleep. I spend hours writing blog posts and opinion pieces that hardly get read in order to keep myself from drowning a sea of anger and impotence. Fifty years ago Dick Gregory said the Negro has never been able to control his image; fifty years later his aphorism still rings true. I don't care what someone thinks of me, but I do care that there are people who actively project their worst fears onto my nieces and nephews. 

It's almost impossible to advocate for equality and not make enemies. Race is touchy: so touchy that some of my closest relationships have become strained. If, people who've known me for thirty years are uncomfortable hearing about racial inequalities, is it worth it to engage segments of our society who have become racially exhausted or downright jingoistic as a response to the resurrection of black activism? For too many of the best and brightest in the black community the answer to that question is no. Everyone is entitled to live their lives the best way they see fit, so I won't indict those who choose to stand on the sidelines, but I hope their silence eats at them a little each day. Denying racism allows racism to persist.

The inadequacies at the center of today's movements aren't a result of a collective delusion. Chronicling discrepancies has nothing to do with trying to make white people feel guilty. I don't know, specifically, what others want, but my motivation is to make it easier for someone to acknowledge racism, and ultimately find the courage to use their agency to help tear it down. Our focus should be on creating an atmosphere where even subtle racist, sexist, and homophobic attitudes and policies are so toxic and stigmatized that no one wants to be associated with them. We have the power to put pressure on the individuals who constitute the institutions that allow the inadequacies to continue. 

This is America's longest conversation, because it requires all of us to admit painful truths. We have three or four national conversations about race a year. The tragedy is that most of the rational voices are stifled or shut out of the conversation. Instead of productive dialogue we get cable television scream fests full of ad hominem attacks. We're stuck in a perpetual cycle in which racial incidents lead to racial outrage- which leads to public demonstration and condemnation- followed by further segmentation.

Wednesday, August 26, 2015

Non Biblical Origins of a Christian Nation

Nation- A people who share the same lies about their past, hatred of their present neighbor, and illusions about the future.

Ernest Renan

The myth that America was founded on Christian principles is so embedded in the psyche of our nation that questioning it's veracity is considered blasphemy. Many patriotic Christians point to biographies, autobiographies, and the Constitution instead of the Bible to validate this claim; what they disconnect is the fact that most Revolutionary history was written from the perspective of politicians and generals. It doesn't take a very smart person to understand that history told from the top down doesn't reflect the views of the average person. The native, the slave, the housewife, or the poor would have a different view of the same events based on their social positioning. This isn't a relativist argument. If we can't look at the past objectively, how can we look at our present condition with all of the emotions associated with our individual beliefs, critically?

One book you rarely hear a sermon preached out of is the book of Habakkuk. Fire and brimstone pastors can find parallels between our times and a litany of Old and New Testament prophecies and genealogies, but you never hear Habakkuk 2:12-13 which reads as follows:

12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! 13 Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? (KJV)

Hermeneutics aside, scriptures that call into question the moral (or immoral) origins of our nation are, as a rule, excluded from Christian discourse by many pastors. The fact that so many churches avoid the evils visited upon those on the underside of American history is telling. If my reading of the gospels is correct, no nation could be righteous if they don't care for the people Jesus taught his followers to care for. America was founded on Christian principles if you negate the way we acquired the land, and gloss over the way we treated our neighbors. What if some of our current social ills are a product of our origin story? In heaven the son doesn't suffer for the sins of his father, but we're on earth and the scars and wounds our forefathers left us have real world consequences.

The last few weeks have been a Rorschach test for America. Person A sees the Confederate flag and it represents x while their neighbor looks at the same flag and sees y. Depending on where you live Black Lives Matter means hatred of whites, and white silence to the atrocity in South Carolina is perceived as indifference. All week long I've read articles and commentaries about scheduled flag burning events; some of these comments meet the legal threshold for premeditation. The anger in those comments is real. Sadly, the same people making these threats over the flag can't muster the same anger for the black churches that have burnt down. While some will spending their Fourth of July worrying about flag burning, I have friends (pastors and deacons) who will spend the next few nights sleeping in the sanctuaries of their churches. 

Renan was more right than wrong in his definition of a nation. How can we understand a past we have limited access to if we are to fragmented to understand our current situation?

Thursday, August 20, 2015

A Message To Black Lives Matter

Civil Rights Activism is tricky it takes courage to challenge the status quo and change social parameters. Far too many of your contemporaries see your efforts as crass, and your motivation as self serving. It will probably be 10 years before the critics understand your movement, and 20 years before the establishment tries to rebuild the images of you they're currently tearing down.  I support the measures you've used to keep your message from being ignored by the corporate media. #blackbrunch, die-ins, blocking traffic, and even hijacking political events have all been effective. My message to you is to continue practicing the kind of non threatening passive violence that has kept your movement relevant for over a year. Passive aggression takes longer, but what other options do you have? There are militant voices on the edges of your movement calling for an escalation that has the potential of starting an unwinnable war. Anyone who tries to convince you that armed insurrection should be part of any strategy to resolve the problems you're articulating is trying to co-opt your movement. 

When I talk to young brothers and sisters about Black Lives Matter they're full of excitement, but very few really know what to expect from the movement. Some are looking for inspiration and purpose: your movement gives them something positive to belong to. Some are looking for marching orders: they understand the social and economic realities they face, but they don't know what to do about it. While others in your movement just want some souvenirs and a story to tell. The reality is: many of you supporters will be disappointed. It's easier to assemble a group of like minded people in a city to hear a message than it is to turn that message into a sustained movement in our communities. Social movements are hard. Social media might be the best and worst things to happen to Civil Rights. Technology has made getting a message out easier, but too many members of this generation are keyboard activists. Once they share or retweet a message they feel like their job is done. BLM needs more sandwich board activists. 

The boycott is a perfect nonviolent violent weapon I would like to see phased into your overall strategy, but the reality is: I don't know what your strategy is. What's the overall goal? Are you seeking federal legislation to create a national register for law enforcement infractions? Are you committed to the decriminalization of soft drugs, Are you calling for a stimulus in the form of infrastructure spending? The underlying causes of inner-city crime and over policing need to be rectified, but we need to do the harder work of changing the perceptions of blackness. I agree: Black Lives Matter, but what's next? I'm 6'1 and 235 lbs I know all to well how to move docilely through society. The reality is: no piece of legislation is going to make me any less threatening to someone who has weaponized my black skin. I salute the progress you've made in a short time. You have our attention, but what's the next move?